私家车参加白事禁忌（私家车出白事好吗）

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死后，在尸体边点上油灯，作为供养，也有的解释为是为死者灵魂在阴间做指路明灯，不使他误入歧途。

藏族人的葬礼中最看重的是举行各种的宗教仪式以及上供下施，认为这是唯一对死者有益的仪式，没有像西方或汉族那样送花圈、奏哀乐的习惯，也不布置专门灵堂（宗教高僧遗体放入经堂或专门的佛殿内），不烧纸钱，亲人不戴孝，送葬不放鞭炮，不奏乐（高僧出葬要奏乐）。

在西藏，人死后，家人在49天内不梳洗打扮，取下一切装饰，不能笑，不能高声说话，不穿新衣服，更不能唱歌跳舞，前来吊唁的人也要遵守这些规矩。一家死了人，邻居、村寨在七七四十九天之内不办喜事，不唱歌跳舞，如遇到经占卜早已选定吉日，无法更改延期时，则向死者家携礼取得谅解同意，送上一些钱、粮、酒和其他物品。如果在节日前去世，同村的人除了小孩而外大人不过年，同时也会降低节日的喜乐气氛；有些地区村里死了人，全村在三天之内不下地劳动，以示悼念等等。各种习俗因地而异，种类繁多，不胜枚举。

死者家里每过七天要为死者念经行善，举行各种超度亡灵的法事，到寺院供灯添油，给乞丐施舍，给野狗等喂食物，给小孩送食糖（有些地方称为讨六字真言，即小孩知道分发糖果的原因，因此会一边吃糖一边念颂六字真言为死者祈祷），希望为死者增加善业，早日投胎转生人间，一直做到七七四十九天为至。在此期间，家人禁忌杀生，虽吃牛羊肉，但不亲手宰杀。

到了最后一个七日时，亲朋好友、邻居、村寨中人都来举行较大的祭祀。49天一过，一切恢复原状，认为死者的灵魂已投胎或进入另外一个世界，他（她）与活人已脱离了一切关系，也忌讳提起死者的名字。但为死者点灯和祭悼活动不断。周年后还要举行宗教仪式等。

死者生前的衣物和装饰及其财物，一般要将其中一部分或全部送给寺院或僧人作为布施。有些地区将全村，甚至全部落的人和所有亲朋好友邀请到家中，举行隆重的纪念活动。主人大办宴席，让参加者尽情饮酒吃肉，热闹一天至两天。

藏人相信人死后还要根据自己的善恶因果报应投胎转世，其过程漫长而又充满艰险，为此，死者要靠活人通过葬礼、点灯、念经、布施等，为死者增加善业，除去或减少恶业罪过，使其顺利通向光明，以求转世在具有成佛条件的环境内。

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私家车参加白事禁忌（私家车出白事好吗）

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