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命理书多如牛毛，很多理论以讹传讹。究其缘由，一则书中用字轻重，不知其意，而谬生偏见；一则以俗书无知妄作，误会其说，而深入迷途；一则论命取运，偶然凑合，而遂以己见为不易；一则以古人命式，亦有误收，即收之不误，又以己意入外格，尤为害人不浅。
徐乐吾曾说过：古人命书，喜用韵语，限于字数平仄，词不达意，易起误会；而俗书无知妄作，亦间有之。如伍星以年为主)用星辰纳音起格局，而子平以日为主，亦用星辰纳音，以自眩博览，自欺欺人，此一类也。古人命式，误收甚多，如《神峰通考》，即常见之；亦有并非误收，特借以说明，而后人误会为格局者亦有之。古来命书之中，如《三命》、《通考》、《子平》、《渊海》，收罗虽广，杂而不精，编次亦少条理，仅能供参考之用。《穷通宝鉴》精矣，而只谈经验，不说原理：《神峰通考》，不免偏执。欲求一完善之书，殊不易得也。
《子平真诠》分析所以造成以讹传讹的具体原因，原文认为：第一，读书不解其意，谬生偏见。我们现在有的想学习命理，却读不懂古人的命理著作，有的是嫌枯燥难懂，不愿意下功夫，而爱截弯取直，热衷于去找什么诀窍，背一些断语歌赋，但不能深究其易理，也不研究其使用条件，见时支逢禄，就断其曰：日禄归时没官星，号日青云得路。见地支有午，同时见辰、见西，不问天千干地支的生克制化
就曰：马化龙驹奔风阙，器业峥嵘。仅凭命书中一字的轻重，就忙下断语；或见一句妙语精彩，不问其意，就推其吉凶，说的天旋地转，却有往让人啼笑皆非。第二，读书不善，误人子弟。现在的命书，汗牛冲栋，但求一本完善之书，却很难得。有的读者见什么秘诀、真踪、神之类炫耀的书名，就以为真正得到了命理真谛，不分良莠，不辩真伪，胡乱套用，自鸣得意，误会其说，深入迷途而不知。而另一个原因这是一些命理书籍，其作者自已还没有弄懂是怎么回事，为了出名，胡乱拼凑，自眩博览、 自欺欺人，而作者还自认为是超人的大作，不易之理论，就是沈孝明所谓无知妄作者，读者稍不留意，就会陷入迷途，贻误后人，不能自拔。第三，错读古籍，误收误用。中国的命理古籍甚多，其中良莠不齐者有之，经典而错漏甚多者有之，给现代人阅读这里古籍带来不少困难。比如明人张楠的《神峰通考》，其中错误就很多，而且误收了不少命式。又如《三命通会》这本命学经典，在《古今图书集成》和《四库全书》两部大型皇家的类书中，尽管古人不乏数业精神，由于当时出版条件的限制，但仍有不少错讹和遗漏，如果错误地认可它的权威性，而或略其中错漏，就会读之茫然，这就难怪不少学命理的人士，发出“欲求一完善之书，殊不易得也”的感叹。而有的学者，不加甄别，盲目收录采用，甚至逢为秘籍绝招，尤为害人不浅。
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